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Robert Boyle is widely regarded as the Father of
Modern Chemistry, who broke once and for all from the
irrational, misguided alchemy that preceded him. One of the goals
of this carefully researched and argued new book by
Lawrence M. Principe, Assistant Professor in the Department of
Chemistry and the Institute for the History of Science,
Medicine, and Technology at The Johns Hopkins University, is to
refute the two errors in this characterization of Boyle and
to understand his life, thought, and work in the intellectual and
social context of his time. This book is not for the casual reader;
it is a detailed scholarly treatise in the history of science, but
it provides a fresh and interesting perspective on Boyle and
on the development of chemistry in the 17th century.
Boyle is usually characterized as a modern scientist
and his most famous book, The Skeptical
Chymist, as a critique of traditional alchemy. Principe demonstrates that this
characterization is based on a selective and sometimes incorrect
reading of Boyle's works. Like Newton, Boyle was deeply
involved in traditional transmutational alchemy, reading the works
of other alchemists, performing experiments, and even
witnessing transmutations. Alchemy, however, was not a monolith
and Boyle adhered to what Principe tentatively identifies as
a uniquely English school of supernatural alchemy. According
to Principe, The Skeptical Chymist was mainly a criticism of
the Paracelsians interested in chemical medicine rather than
a defense of what we would now regard as modern chemistry.
To further support his
characterization of Boyle and to better reveal Boyle's
involvement in alchemyparticularly the transmutation of base metals to gold, termed
chrysopoeiaPrincipe has reconstructed from some 20 fragments one
of Boyle's alchemical manuscripts, his Dialogue on the
Transmutation of Metals. The full text of this lost work is included
as Appendix 1. Two other primary sources, Interview
Accounts of Transmutations and Prefaces to Boyle's Other
Chrysopoetic Writings, and Robert Boyle's Dialogue on the Converse
with Angels Aided by the Philosophers Stone, are also printed,
as Appendices 2 and 3.
Both Robert Boyle and 17th-century chemistry
emerge from this book as exceedingly complex. The development
of chemistry cannot be regarded as either straightforward
or linear. As Boyle's work exemplifies, ideas from
traditional alchemy were important in the development of
chemistry. For example, Boyle's corpuscularian hypothesis is partly
derived from the alchemical corpuscularian
traditionthe minima of Geber. Alchemy was part of the intellectual
context in which both Boyle and Newton were raised and it
played an important part in their thinking. For Boyle, alchemy
was also closely linked to Christianity. He regarded the
philosophers' stone as a powerful weapon against the growing atheism
of his time. The possessor of the stone could summon
angels and other spirits, thus providing support for crucial
theological truths. Religion was as important a motivation as both
natural philosophy and the potential for the development of
potent medicines for Boyle's study of alchemy.
This book is a rich source of information on Robert
Boyle, alchemy, and the development of 17th century chemistry. It
is not an easy book, however; it requires close attention
and some background in the history of science. For those
interested in the development of modern science, this is a
valuable addition to the growing collection of excellent new books.
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